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 Interpretation of the verses of Sura Albaqara in the heart

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PostSubject: Interpretation of the verses of Sura Albaqara in the heart   Sat Sep 24, 2011 3:59 pm

ترجمة نص أو صفحة ويب
السماح بالكتابة بحسب النطق الصوتي
اكتب نصًا أو عنوان موقع ويب أو ترجم مستندًا.
إلغاء
ترجمة من العربية إلى الإنجليزية
(Those who disbelieve, whether or not they Oondhirthm warning them do not believe (6))
Allah says: (Those who disbelieve) ie, covered the right and Stroh, wrote God on them, whether they alert you and whether or not, they do not believe in what Jithm him, as he says: (Those who caused them the word of your Lord do not believe even came to each verse until they see painful torment) [Yunus: 96.97] He said in the right of the stubborn people of the book: (While I came to those who were given the book each verse is followed kiss) verse [al-Baqarah: 145] ie, that the books of Allah be upon him miserable there Massad him, It lost it does not guide him, do not you go yourself to them sorrows, and reached them the message, it responded to you he best chance, and took not grieve for them and Émdnk this; (for he you the author and we account) [Thunder: 40], and (but you Nazir and God on everything and agent) [Hud: 12].
Ali ibn Abi Talha, Ibn Abbas says: (Those who disbelieve, whether they Oondhirthm or not telling them do not believe) said: The Messenger of Allah peace be upon him eager to believe in all people and Itapauh the guidance, and he told God that he does not believes only God who has the happiness in the first male, not only had lost his sorrow to God in the first male.


The seal of God on their hearts and their hearing and their eyes covered and a great punishment for them (no cow 7)

Saddi said the seal of God which is printed and Qatada said in this verse, the devil took them as obeyed him Fajtm God on their hearts and their hearing and their eyes they see not mist guidance or hear or understand or comprehend. His son Greg said Mujahid, the seal of God on their hearts, said printing proved to be the sin of the heart Vhvt done all its aspects so that it meets it Valtqaaha © Copyright Seal. Ibn Greg seal on the heart and hearing Ibn Greg: Yahya related to me many bin Abdullah that he heard a mujahid says: Arran easier than printing and printing easier than closing and closing most of all. Mash said: Arana Mujahid in his hands. He said they believe that the heart in such a means to stop if a person sins, sin included him and said to the little finger Thus, if guilty, said annexation of the finger the other sins, if included. The finger of the other and so on until the annexation of all his fingers. Then he said, denouncing him the character and Mujahid said they believe that the Rhine was also narrated by Ibn Jarir narrated that Abu crepe from Wakee for mash the Mujahid similar report Ibn Jarir and others said, but the meaning of meaning "the seal of God on their hearts" to tell of God Tkbarham and their reluctance to listen to what They called him by the right as it is said that So and so is deaf to such talk if he refuses to listen and raise himself from his understanding of arrogance, said this is not true because God had told that he was the seal on their hearts and hear of, "I said," The expatiate Zamakhshari to decide what response Ibn Jarir here and interpreted the verse of the five facets and are all very weak and boldness that only retired because the seal on their hearts and prevent the arrival of the right to foul him transcend God bless him in his belief even understand the meaning "when they turned the path of Allaah their hearts" and his "We confound their hearts and their eyes also did not believe in him. first, We let in their insolence wandering blindly "and other similar verses function as the Almighty but a seal on their hearts and prevented them from Huda kicks in according to Tmadém in the wrong, and left right and this fair Him good and not Bakbih Flo took a world that what he said what he said and God knows best. Qurtubi said the ummah is agreed that God Almighty has described the same stamp and printing on the hearts of the unbelievers reward for their disbelief as he said, "but printed by God disbelief," said a modern turn the hearts "O Mold hearts proved our hearts on your religion," said Hudhayfah which is in the right of the Messenger of Allah peace be upon him, "said the offers of temptation for hearts like a mat promises promises of what the heart of drink jokes in which a black spot and any heart denied jokes the joke white even become the hearts on white like the serenity is not harmed by temptation as long as the heavens and the earth and the other black Mrpad Kalkoz Mjkhia knows no known does not deny the evil "talk. Ibn Jarir and the right in my mind that that is true counterpart, the news from the Messenger of Allah peace be upon him which is narrated by Muhammad ibn Bashar told us Safwan bin Isa Describe the son Ajlan for Qaqaa from Abu Salih from Abu Hurayrah, may Allah be pleased with him said: The Messenger of Allah upon him "that the insured if their fault was a black spot in his heart if he repents and disarmament and Astattab refine his heart and increases until it above his heart it Arran that God said" No, but ran on their hearts what they earn "this talk of this face was narrated by al-Tirmidhi and Women for Qutaiba, al-Layth ibn Sa'd and Ibn Majah from Hisham ibn Ammar Hatem Ben Ismail and Walid bin Muslim, all three of Mohammed bin Ajlan by Al-Tirmidhi said Hassan correctly and Ibn Jarir said, tell the Messenger of Allah peace be upon him to sin, if followed by a series of hearts closed and if closed it comes and then the seal by God Almighty and the copyright does not have the faith to conduct or to Kafr her Savior that is the seal and copyright mentioned in the verse, "the seal of God on their hearts and their hearing," peer-sealing and printing on the aware eye of blood and circumstances that are not connected to what is already there but broke up that it then resolved so too does not reach the faith to the hearts of the description of God is a seal on their hearts and their hearing until after the break ring and dissolved Rabatha it. and I know that the complete cessation of the verse, "the seal of God on their hearts and their hearing," and said, "and on their eyes blurred," a complete sentence The printing is on the heart and the hearing and blurred vision, a cover is on the sight as Saddi said in his commentary on Abu Malik and Abu Salih from Ibn Abbas and time-Hamadani Ibn Masood and the people of the owners of the Messenger of Allah peace be upon him in saying "the seal of God on their hearts and hearing "not comprehend or hear say and make the eyes mist say the eyes do not see, and Ibn Jarir told me Mohammed bin Saad told us my father told me my uncle Husayn ibn al-Hasan from his father from his grandfather, from Ibn Abbas," the seal of God on their hearts and their hearing, "and mist on their eyes. He said: Tell us Qasim told us Hussein means son of David, which Snead told me pilgrims, the son of Mohammed Awar told me son Greg said: Seal on the heart, hearing and blurred vision on the vision God said, "the want of God stamped on your heart" and said "He concluded his hearing and his heart and make his vision blurred "Ibn Jarir and installed mist of meaning and on their eyes blurred, probably is installed harboring act of appreciation and to make on their eyes covered and is likely to be installed to be followed to replace the hearing, such as saying the Almighty" and Hur eye "and the words of the poet: Afattha repented and cold water up to become Hmalh eyes Another man said: I saw your husband in battle Mottaglda sword and spear and appreciation Sagatha cold water and detainees spear to the above description of the faithful in the heart of Sura four verses and then knew if unbelievers these two verses proceeded says in the statement if the hypocrites who show faith and conceal in their hearts infidelity and what was ordered suspected for many people mentioned at length in various capacities, each as it was revealed the hypocrisy of Surat Al-patent them and the hypocrites and those mentioned in Surat Al-Nur and the other of the fence for a definition of the conditions should avoid and avoid the wear out.

{6-7} {Those who disbelieve, whether or not they Oondhirthm warning them do not believe in * the seal of God on their hearts and their hearing and their eyes covered and have a great punishment}.

Allaah tells us that those who disbelieve, ie Atsvo disbelief, and Ansbgua him, and became a description of them necessary, are not deterred by the deterrent, not Andja including preaching, they continue in their disbelief, whether they Oondhirthm, or not telling them do not believe, and the fact that kufr is ingratitude to brought by the Prophet, or the denial part, these infidels no benefit to them [p. 42] call is only to establish proof, as if the pieces in this for the greed of the Prophet peace be upon him in faith, and you do not have regrets, they do not go yourself sorrows.

Then he mentioned them prohibitive barriers of faith, he said: {the seal of God on their hearts and their hearing 'ie, the character printed on them will not enter the faith, which is not carried out, not aware of what benefits them, not hear what benefits them.

{And on their eyes blurred 'ie, the membrane and the cover and I hold prevents them from considering that benefit them, and the methods of science and good, had blocked them, they coveted them, and the best please them, but denied that, blocked them the doors of faith because of their disbelief and Gehadeh and Maandthm after what they found right, as he says: We confound their hearts and their eyes as they have not believed the first time} and the punishment of urgency.

Then he mentioned the term punishment, he said: {and} have a great punishment, a punishment of the fire, and continued the permanent wrath.

Source
=====
Tafseer al-Sa'di

** Those who disbelieve, whether or not they Oondhirthm warning them do not believe
Allah says: {Those who disbelieve, 'ie, covered the right and Stroh has written God as having both them and alert you or not, they do not believe in what Jithm it. As he says: {Those who suffered them the word of your Lord do not believe even came to every verse until they see painful torment} and the Almighty said in the right stubborn people of the book {While I came to those who were given the book each verse is followed kiss! Verse, ie, that the books of Allah be upon him sorrow not Massad him and lost it not guide him, do not go yourself to them and sorrows reached them the message is responded to you he best chance and it is attached does not grieve for them and Émnk that {I just you author and we account * but you Nazir and God for all things.} and Ali ibn Abi Talha Ibn Abbas says: {Those who disbelieve, whether they Oondhirthm or not telling them do not believe! said the Messenger of Allah peace be upon him eager to believe in all people and Itapauh the guidance and he told God that he does not believe in only the above to him by God happiness the first male and lost only been to him by God miserable in the first male, said Mohammed bin Ishaq told me Muhammad ibn Abi Muhammad Sabri or Saeed bin Jabir Ibn Abbas {Those who disbelieve, 'ie, what was revealed to you but they said I have a safe as we received the Game {whether they Oondhirthm or not telling them do not believe in 'ie they have disbelieved in what they have of fame and rejected what he took them from the Charter has disbelieved in what has come to you and what they had, which came to them by someone else, how they hear you a warning and a warning has disbelieved in what they have of your knowledge, Abu Jafar Razi for spring ibn Anas Abu Aaliyah said I got these two verses, the party leaders, who are God said to them: {not seen those who changed the grace of God blasphemous and Ohaloua their people house ruin * hell would offer it} and the meaning which we mentioned above is narrated from Ibn 'Abbas' Ali Show ibn Abi Talha, and the rest of the verses that explain the meaning, and God knows best.
It was reported by Ibn Abi Hatim here recently and he said: Tell Abu Yahya bin Othman bin Saleh Al-Masri told us the son of Lahee'ah told me Abdullah bin marauding from Abu al-Haytham Abd-Allaah ibn 'Amr said it was said, O Messenger of Allah (Verily, we read from the Koran please and read Venkad to give up) He said: «I not tell you» Then he said: {Those who disbelieve, whether they Oondhirthm or not telling them do not believe} «these are the people fire» They are not of them, O Messenger of Allah said, «order» and meaning: do not believe! place to express that, inter confirmed to those accepted by the {whether they Oondhirthm or not telling them 'ie, they are infidels in both cases is why the stressed this by saying says: do not believe} and is likely to be do not believe a story because the appreciation of those who disbelieve, do not believe in and be the meaning: whether they Oondhirthm or not warning them} parentheses, and God knows best.

** The seal of God on their hearts and their hearing and their eyes covered and have a great punishment.
Saddi said the seal of God any reprint of God and Qatada said in this verse took them Satan as obeyed him Fajtm God on their hearts and their hearing and on their eyes mist they do not see guidance or hear or understand or comprehend, His son Greg said Mujahid, the seal of God on their hearts, said printing proved the sin of the heart Vhvt done all its aspects so that it meets it Valtqaaha © Copyright Seal. Ibn Greg seal on the heart and hearing said the son of Greg and told me Abdullah ibn Katheer that he heard a mujahid says: Arran easier than printing, and printing easier than closing, and closing most of all, said mash Arana Mujahid in his hand, said they believe that the heart in such a mean stop, if a person sins, sin included him and said to the little finger of guilty Thus, if included, said if the finger of the other sins, which included the said other finger so on until the annexation of all his fingers and then said it prints the character. Mujahid said they believe that the Rhine, and was narrated by Ibn Jarir narrated that Abu crepe from Wakee for mash the Mujahid similar report, Ibn Jarir and others said, but the meaning of meaning: the seal of God on their hearts! Tell of God Tkbarham and their reluctance to listen to what they called him by the right as it is said that So and so is deaf to such talk if he refuses to listen and raise himself from his understanding of arrogance, said this is not true because God had told that he was the seal on their hearts and hear of (I) may amplify Zamakhshari to decide what response Ibn Jarir here and interpreted the verse from five aspects are all very weak and boldness that only retired because the seal on their hearts and prevent the arrival of the right to foul him transcend God bless him in his belief even understand the meaning: when they turned the path of Allaah hearts} and saying: We confound their hearts and their eyes as they have not believed the first once vows in their insolence wandering blindly} and the like of the verses which indicate that the Almighty but a seal on their hearts and prevented them from Huda kicks in according to Tmadém in the wrong, and left right and this fair Him good and not Bakbih Flo took note of this when he said what he said and God knows best.
Al-Qurtubi said: The ummah is agreed that God Almighty has described the same stamp and printing at the hearts of the unbelievers reward for their disbelief as he said: {even printed by God disbelief} and he mentioned the hadeeth turn hearts «O Mold hearts proved our hearts on your religion» The Hudhayfah which is in the right for Messenger of Allah peace be upon him. He «was dissension on their hearts like a mat promises promises of what the heart of drink jokes in which a black spot and any heart denied jokes the joke white even become the hearts on white, such as Safa not harmed by temptation as long as the heavens and the earth, and the other black Mrpad Kalkoz Mjkhia does not know the unknown does not deny evil »modern, Ibn Jarir and the right I have in it that is true counterpart, the news from the Messenger of Allah peace be upon him which is narrated by Muhammad ibn Bashar told us Safwan bin Isa Describe the son Ajlan for Qaqaa from Abu Salih from Abu Hurayrah, may Allah be pleased with him said: The Messenger God's peace be upon him: «The insured if their fault was a black spot in his heart if he repents and disarmament and Astattab refine his heart and increases until it above his heart it Arran which God said: {Nay, but ran on their hearts what they earn! this talk of this face was narrated by al-Tirmidhi and Women for Qutaiba, al-Layth ibn Sa'd and Ibn Majah from Hisham ibn Ammar Hatem Ben Ismail and Walid bin Muslim, all three of Mohammed bin Ajlan him, he said al-Tirmidhi, Hasan properly, and Ibn Jarir said, tell the Messenger of Allah peace be upon him to sin, if followed by a series of hearts closed and if closed it comes and then the seal by God Almighty and printing do not have the faith to conduct, nor to Kafr her Savior that is the seal and copyright mentioned in the verse: the seal of God on their hearts and their hearing! peer-sealing and printing on the aware eye of blood and conditions which does not lead to what is already there but it broke up and then solved by the same applies to faith does not reach the hearts of the description of God is a seal on their hearts and their hearing until after the break ring and solve untie it.

He says (in their hearts is a disease increased their disease and have a painful punishment because they lie) verse (10)
The interpretation of the meaning: "In the hearts is a disease" in the interpretation of Imam al-Qurtubi said the disease is a pseudonym for the corruption that is in their beliefs. This can be either complained and hypocrisy, and because he denies that either the correction. And meaning: their hearts are free for patients to infallibility and conciliation, care and support. Ibn Faris language: all that came out of the disease by the end of human health from illness or hypocrisy or failure in the command. He said employers meanings: "In the hearts is a disease" any Biskunhm to the world and her love for the Hereafter and heedlessness and honor them. The phrase "increased their disease is" any and all of them to themselves, the collection problems of the world did they dedicate themselves to the attention of the religion. . Junaid said, explaining the hearts of capriciousness, and the ills of prey from a disease of the body.
Then he says (and then your hearts hardened after that they like stone or more severe if the stones to explode it and that the rivers of the Ishqq come out of it and that water which falls from the fear of God and God unaware of what you do) Verse (74)
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PostSubject: Re: Interpretation of the verses of Sura Albaqara in the heart   Sat Sep 24, 2011 4:00 pm


(Those who disbelieve, whether or not they Oondhirthm warning them do not believe (6))
Allah says: (Those who disbelieve) ie, covered the right and Stroh, wrote God on them, whether they alert you and whether or not, they do not believe in what Jithm him, as he says: (Those who caused them the word of your Lord do not believe even came to each verse until they see painful torment) [Yunus: 96.97] He said in the right of the stubborn people of the book: (While I came to those who were given the book each verse is followed kiss) verse [al-Baqarah: 145] ie, that the books of Allah be upon him miserable there Massad him, It lost it does not guide him, do not you go yourself to them sorrows, and reached them the message, it responded to you he best chance, and took not grieve for them and Émdnk this; (for he you the author and we account) [Thunder: 40], and (but you Nazir and God on everything and agent) [Hud: 12].
Ali ibn Abi Talha, Ibn Abbas says: (Those who disbelieve, whether they Oondhirthm or not telling them do not believe) said: The Messenger of Allah peace be upon him eager to believe in all people and Itapauh the guidance, and he told God that he does not believes only God who has the happiness in the first male, not only had lost his sorrow to God in the first male.


The seal of God on their hearts and their hearing and their eyes covered and a great punishment for them (no cow 7)

Saddi said the seal of God which is printed and Qatada said in this verse, the devil took them as obeyed him Fajtm God on their hearts and their hearing and their eyes they see not mist guidance or hear or understand or comprehend. His son Greg said Mujahid, the seal of God on their hearts, said printing proved to be the sin of the heart Vhvt done all its aspects so that it meets it Valtqaaha © Copyright Seal. Ibn Greg seal on the heart and hearing Ibn Greg: Yahya related to me many bin Abdullah that he heard a mujahid says: Arran easier than printing and printing easier than closing and closing most of all. Mash said: Arana Mujahid in his hands. He said they believe that the heart in such a means to stop if a person sins, sin included him and said to the little finger Thus, if guilty, said annexation of the finger the other sins, if included. The finger of the other and so on until the annexation of all his fingers. Then he said, denouncing him the character and Mujahid said they believe that the Rhine was also narrated by Ibn Jarir narrated that Abu crepe from Wakee for mash the Mujahid similar report Ibn Jarir and others said, but the meaning of meaning "the seal of God on their hearts" to tell of God Tkbarham and their reluctance to listen to what They called him by the right as it is said that So and so is deaf to such talk if he refuses to listen and raise himself from his understanding of arrogance, said this is not true because God had told that he was the seal on their hearts and hear of, "I said," The expatiate Zamakhshari to decide what response Ibn Jarir here and interpreted the verse of the five facets and are all very weak and boldness that only retired because the seal on their hearts and prevent the arrival of the right to foul him transcend God bless him in his belief even understand the meaning "when they turned the path of Allaah their hearts" and his "We confound their hearts and their eyes also did not believe in him. first, We let in their insolence wandering blindly "and other similar verses function as the Almighty but a seal on their hearts and prevented them from Huda kicks in according to Tmadém in the wrong, and left right and this fair Him good and not Bakbih Flo took a world that what he said what he said and God knows best. Qurtubi said the ummah is agreed that God Almighty has described the same stamp and printing on the hearts of the unbelievers reward for their disbelief as he said, "but printed by God disbelief," said a modern turn the hearts "O Mold hearts proved our hearts on your religion," said Hudhayfah which is in the right of the Messenger of Allah peace be upon him, "said the offers of temptation for hearts like a mat promises promises of what the heart of drink jokes in which a black spot and any heart denied jokes the joke white even become the hearts on white like the serenity is not harmed by temptation as long as the heavens and the earth and the other black Mrpad Kalkoz Mjkhia knows no known does not deny the evil "talk. Ibn Jarir and the right in my mind that that is true counterpart, the news from the Messenger of Allah peace be upon him which is narrated by Muhammad ibn Bashar told us Safwan bin Isa Describe the son Ajlan for Qaqaa from Abu Salih from Abu Hurayrah, may Allah be pleased with him said: The Messenger of Allah upon him "that the insured if their fault was a black spot in his heart if he repents and disarmament and Astattab refine his heart and increases until it above his heart it Arran that God said" No, but ran on their hearts what they earn "this talk of this face was narrated by al-Tirmidhi and Women for Qutaiba, al-Layth ibn Sa'd and Ibn Majah from Hisham ibn Ammar Hatem Ben Ismail and Walid bin Muslim, all three of Mohammed bin Ajlan by Al-Tirmidhi said Hassan correctly and Ibn Jarir said, tell the Messenger of Allah peace be upon him to sin, if followed by a series of hearts closed and if closed it comes and then the seal by God Almighty and the copyright does not have the faith to conduct or to Kafr her Savior that is the seal and copyright mentioned in the verse, "the seal of God on their hearts and their hearing," peer-sealing and printing on the aware eye of blood and circumstances that are not connected to what is already there but broke up that it then resolved so too does not reach the faith to the hearts of the description of God is a seal on their hearts and their hearing until after the break ring and dissolved Rabatha it. and I know that the complete cessation of the verse, "the seal of God on their hearts and their hearing," and said, "and on their eyes blurred," a complete sentence The printing is on the heart and the hearing and blurred vision, a cover is on the sight as Saddi said in his commentary on Abu Malik and Abu Salih from Ibn Abbas and time-Hamadani Ibn Masood and the people of the owners of the Messenger of Allah peace be upon him in saying "the seal of God on their hearts and hearing "not comprehend or hear say and make the eyes mist say the eyes do not see, and Ibn Jarir told me Mohammed bin Saad told us my father told me my uncle Husayn ibn al-Hasan from his father from his grandfather, from Ibn Abbas," the seal of God on their hearts and their hearing, "and mist on their eyes. He said: Tell us Qasim told us Hussein means son of David, which Snead told me pilgrims, the son of Mohammed Awar told me son Greg said: Seal on the heart, hearing and blurred vision on the vision God said, "the want of God stamped on your heart" and said "He concluded his hearing and his heart and make his vision blurred "Ibn Jarir and installed mist of meaning and on their eyes blurred, probably is installed harboring act of appreciation and to make on their eyes covered and is likely to be installed to be followed to replace the hearing, such as saying the Almighty" and Hur eye "and the words of the poet: Afattha repented and cold water up to become Hmalh eyes Another man said: I saw your husband in battle Mottaglda sword and spear and appreciation Sagatha cold water and detainees spear to the above description of the faithful in the heart of Sura four verses and then knew if unbelievers these two verses proceeded says in the statement if the hypocrites who show faith and conceal in their hearts infidelity and what was ordered suspected for many people mentioned at length in various capacities, each as it was revealed the hypocrisy of Surat Al-patent them and the hypocrites and those mentioned in Surat Al-Nur and the other of the fence for a definition of the conditions should avoid and avoid the wear out.

{6-7} {Those who disbelieve, whether or not they Oondhirthm warning them do not believe in * the seal of God on their hearts and their hearing and their eyes covered and have a great punishment}.

Allaah tells us that those who disbelieve, ie Atsvo disbelief, and Ansbgua him, and became a description of them necessary, are not deterred by the deterrent, not Andja including preaching, they continue in their disbelief, whether they Oondhirthm, or not telling them do not believe, and the fact that kufr is ingratitude to brought by the Prophet, or the denial part, these infidels no benefit to them [p. 42] call is only to establish proof, as if the pieces in this for the greed of the Prophet peace be upon him in faith, and you do not have regrets, they do not go yourself sorrows.

Then he mentioned them prohibitive barriers of faith, he said: {the seal of God on their hearts and their hearing 'ie, the character printed on them will not enter the faith, which is not carried out, not aware of what benefits them, not hear what benefits them.

{And on their eyes blurred 'ie, the membrane and the cover and I hold prevents them from considering that benefit them, and the methods of science and good, had blocked them, they coveted them, and the best please them, but denied that, blocked them the doors of faith because of their disbelief and Gehadeh and Maandthm after what they found right, as he says: We confound their hearts and their eyes as they have not believed the first time} and the punishment of urgency.

Then he mentioned the term punishment, he said: {and} have a great punishment, a punishment of the fire, and continued the permanent wrath.

Source
=====
Tafseer al-Sa'di

** Those who disbelieve, whether or not they Oondhirthm warning them do not believe
Allah says: {Those who disbelieve, 'ie, covered the right and Stroh has written God as having both them and alert you or not, they do not believe in what Jithm it. As he says: {Those who suffered them the word of your Lord do not believe even came to every verse until they see painful torment} and the Almighty said in the right stubborn people of the book {While I came to those who were given the book each verse is followed kiss! Verse, ie, that the books of Allah be upon him sorrow not Massad him and lost it not guide him, do not go yourself to them and sorrows reached them the message is responded to you he best chance and it is attached does not grieve for them and Émnk that {I just you author and we account * but you Nazir and God for all things.} and Ali ibn Abi Talha Ibn Abbas says: {Those who disbelieve, whether they Oondhirthm or not telling them do not believe! said the Messenger of Allah peace be upon him eager to believe in all people and Itapauh the guidance and he told God that he does not believe in only the above to him by God happiness the first male and lost only been to him by God miserable in the first male, said Mohammed bin Ishaq told me Muhammad ibn Abi Muhammad Sabri or Saeed bin Jabir Ibn Abbas {Those who disbelieve, 'ie, what was revealed to you but they said I have a safe as we received the Game {whether they Oondhirthm or not telling them do not believe in 'ie they have disbelieved in what they have of fame and rejected what he took them from the Charter has disbelieved in what has come to you and what they had, which came to them by someone else, how they hear you a warning and a warning has disbelieved in what they have of your knowledge, Abu Jafar Razi for spring ibn Anas Abu Aaliyah said I got these two verses, the party leaders, who are God said to them: {not seen those who changed the grace of God blasphemous and Ohaloua their people house ruin * hell would offer it} and the meaning which we mentioned above is narrated from Ibn 'Abbas' Ali Show ibn Abi Talha, and the rest of the verses that explain the meaning, and God knows best.
It was reported by Ibn Abi Hatim here recently and he said: Tell Abu Yahya bin Othman bin Saleh Al-Masri told us the son of Lahee'ah told me Abdullah bin marauding from Abu al-Haytham Abd-Allaah ibn 'Amr said it was said, O Messenger of Allah (Verily, we read from the Koran please and read Venkad to give up) He said: «I not tell you» Then he said: {Those who disbelieve, whether they Oondhirthm or not telling them do not believe} «these are the people fire» They are not of them, O Messenger of Allah said, «order» and meaning: do not believe! place to express that, inter confirmed to those accepted by the {whether they Oondhirthm or not telling them 'ie, they are infidels in both cases is why the stressed this by saying says: do not believe} and is likely to be do not believe a story because the appreciation of those who disbelieve, do not believe in and be the meaning: whether they Oondhirthm or not warning them} parentheses, and God knows best.

** The seal of God on their hearts and their hearing and their eyes covered and have a great punishment.
Saddi said the seal of God any reprint of God and Qatada said in this verse took them Satan as obeyed him Fajtm God on their hearts and their hearing and on their eyes mist they do not see guidance or hear or understand or comprehend, His son Greg said Mujahid, the seal of God on their hearts, said printing proved the sin of the heart Vhvt done all its aspects so that it meets it Valtqaaha © Copyright Seal. Ibn Greg seal on the heart and hearing said the son of Greg and told me Abdullah ibn Katheer that he heard a mujahid says: Arran easier than printing, and printing easier than closing, and closing most of all, said mash Arana Mujahid in his hand, said they believe that the heart in such a mean stop, if a person sins, sin included him and said to the little finger of guilty Thus, if included, said if the finger of the other sins, which included the said other finger so on until the annexation of all his fingers and then said it prints the character. Mujahid said they believe that the Rhine, and was narrated by Ibn Jarir narrated that Abu crepe from Wakee for mash the Mujahid similar report, Ibn Jarir and others said, but the meaning of meaning: the seal of God on their hearts! Tell of God Tkbarham and their reluctance to listen to what they called him by the right as it is said that So and so is deaf to such talk if he refuses to listen and raise himself from his understanding of arrogance, said this is not true because God had told that he was the seal on their hearts and hear of (I) may amplify Zamakhshari to decide what response Ibn Jarir here and interpreted the verse from five aspects are all very weak and boldness that only retired because the seal on their hearts and prevent the arrival of the right to foul him transcend God bless him in his belief even understand the meaning: when they turned the path of Allaah hearts} and saying: We confound their hearts and their eyes as they have not believed the first once vows in their insolence wandering blindly} and the like of the verses which indicate that the Almighty but a seal on their hearts and prevented them from Huda kicks in according to Tmadém in the wrong, and left right and this fair Him good and not Bakbih Flo took note of this when he said what he said and God knows best.
Al-Qurtubi said: The ummah is agreed that God Almighty has described the same stamp and printing at the hearts of the unbelievers reward for their disbelief as he said: {even printed by God disbelief} and he mentioned the hadeeth turn hearts «O Mold hearts proved our hearts on your religion» The Hudhayfah which is in the right for Messenger of Allah peace be upon him. He «was dissension on their hearts like a mat promises promises of what the heart of drink jokes in which a black spot and any heart denied jokes the joke white even become the hearts on white, such as Safa not harmed by temptation as long as the heavens and the earth, and the other black Mrpad Kalkoz Mjkhia does not know the unknown does not deny evil »modern, Ibn Jarir and the right I have in it that is true counterpart, the news from the Messenger of Allah peace be upon him which is narrated by Muhammad ibn Bashar told us Safwan bin Isa Describe the son Ajlan for Qaqaa from Abu Salih from Abu Hurayrah, may Allah be pleased with him said: The Messenger God's peace be upon him: «The insured if their fault was a black spot in his heart if he repents and disarmament and Astattab refine his heart and increases until it above his heart it Arran which God said: {Nay, but ran on their hearts what they earn! this talk of this face was narrated by al-Tirmidhi and Women for Qutaiba, al-Layth ibn Sa'd and Ibn Majah from Hisham ibn Ammar Hatem Ben Ismail and Walid bin Muslim, all three of Mohammed bin Ajlan him, he said al-Tirmidhi, Hasan properly, and Ibn Jarir said, tell the Messenger of Allah peace be upon him to sin, if followed by a series of hearts closed and if closed it comes and then the seal by God Almighty and printing do not have the faith to conduct, nor to Kafr her Savior that is the seal and copyright mentioned in the verse: the seal of God on their hearts and their hearing! peer-sealing and printing on the aware eye of blood and conditions which does not lead to what is already there but it broke up and then solved by the same applies to faith does not reach the hearts of the description of God is a seal on their hearts and their hearing until after the break ring and solve untie it.

He says (in their hearts is a disease increased their disease and have a painful punishment because they lie) verse (10)
The interpretation of the meaning: "In the hearts is a disease" in the interpretation of Imam al-Qurtubi said the disease is a pseudonym for the corruption that is in their beliefs. This can be either complained and hypocrisy, and because he denies that either the correction. And meaning: their hearts are free for patients to infallibility and conciliation, care and support. Ibn Faris language: all that came out of the disease by the end of human health from illness or hypocrisy or failure in the command. He said employers meanings: "In the hearts is a disease" any Biskunhm to the world and her love for the Hereafter and heedlessness and honor them. The phrase "increased their disease is" any and all of them to themselves, the collection problems of the world did they dedicate themselves to the attention of the religion. . Junaid said, explaining the hearts of capriciousness, and the ills of prey from a disease of the body.
Then he says (and then your hearts hardened after that they like stone or more severe if the stones to explode it and that the rivers of the Ishqq come out of it and that water which falls from the fear of God and God unaware of what you do) Verse (74)
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Interpretation of the verses of Sura Albaqara in the heart
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