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 scar slaves to Amnesty

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Age : 52
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PostSubject: scar slaves to Amnesty    Sun Jun 16, 2013 10:36 pm

God scar slaves to Amnesty said: {Take amnesty ordered by custom and introduce ignorant} [custom: 199]. He says: {And who repress anger and العافين from the people and Allah loves the doers} [Al-Imran: 134].

The compassion in the heart of the servant make him forgive those who abused him, or oppression, and signed by the punishment when it is the ability, and if a person did that was eligible for amnesty Allah be pleased with him. God Almighty says: {not Aotl Oulu thanks you and amplitude that يؤتوا given kin and the poor and immigrants for the sake of God and to forgive and pardon not love God to forgive you and Allah is Forgiving, Merciful} [Nur: 22].

Has this verse was revealed when NATO Abu Bakr, may Allah be pleased with him not to spend on a flat because of those who participated in spreading news of fabrication for Aisha, was the alliance of the death of the friend of the flat, فأرشد God to pardon, saying: {and forgive and pardon}.

Then alluded God in the last verse to that of forgive those who offend him, God forgive him: {not love God to forgive you}.

It was narrated that Siddiq, may Allah be pleased with him, he said: "We have heard that God commands calling Day of Resurrection فينادي: from him was when God something Vliqm, the people who shall pardon, Vekavihm of God including was عفوهم to all people."

Call ethics offices

Islam wants his children to be advocates of Islam morality offices for it and guiding them to a pardon even unbelievers that abused on a personal level: {Say to those who believe to forgive those who do not expect the days of Allah to reward a people what they earn} [الجاثية: 14].

It was treated Muslims in this morality Commissioner with non-Muslims a reason to Islam many of them, like the Muslims in this the Messenger of Allah peace be upon him; This Abdullah bin Masood may Allah be pleased with him says: "if I look at the Prophet, peace be upon him, tells the prophet of prophets beaten his people Vadmoh, which wipe off the blood on his face and says: (Lord, forgive nationalist, they do not know). "

The breeding of Islam to his sons on this great sense that made High Omar ibn al-Khattab said: "All of my me in the solution."

The same meaning نستشعره in the words of Ibn Masood may Allah be pleased with him while he sat in the market buying food, and when he wanted to pay dirhams and her grandfather had been stolen, Making people claim to be taken, said Abdullah bin Masood: "Oh God, was induced to take a need blessed him where , though his hardiness the User Id guilt Last sins. "

Amnesty first

If Islam had decided the right of the oppressed to punish the oppressor bad ideals according to the appropriate justice, and forgiveness is to encourage the injustice and the persisting Akram and merciful. Allah said: {And those who, when suffered oppression they are winning * and penalty bad bad like it is out of date and the fittest, grant it to God he does not like the wrongdoers * and those who triumphed after his crime Those what they way * but only against those who oppress men and rebel in the earth without right, for them painful torment * and those who patience and forgive, that it is the determination of things [Shura: 39 - 43].

The words says: {And those who if suffered prostitute they are winning * and bad bad penalty like} highlights the right of believers to win for themselves if suffered a prostitute, and gamma puts this victory for the same, a point that can not be bypassed.

God then displays the rank of charity encouraging them and says: {It is out of date and the fittest, grant it to God}, and then followed by the announcement of unjust deprivation of God's love: {It is not like the wrongdoers}. And then return the text declares the right of the oppressed to win for themselves, and declares strongly entitlement oppressors of punishment in this world, and the torment of painful in the Hereafter he says: {And those who triumphed after his crime Those what they way * but only against those who oppress men and rebel in the earth without right, those who painful}, then do not let the rank of Justice this text the eyes are the faculty, but pays back to the arranged charity patience and forgiveness, declaring that the determination of things: {And those who patience and forgive, that those things} torque.

Thus came as such in the text shown an entangled nested, in which creativity graph surprisingly, the notes which follow Khaljat self, touches companion, and directives kind, taking into account the pain of the victims, and to consider violently and intensity to prostitutes oppressors, and declare that the right of victims to win for themselves to the right, then back to gently push them to patience and forgiveness, all in colors between the Department of Justice and Charity.

And then in the other verses shows the Koran for those العافين about the people of remuneration: {and quick to forgiveness from your Lord and the heavens and the earth, prepared for the righteous * Those who spend in prosperity and in adversity, who repress anger and العافين about the people and God loves the doers} [Al-Imran: 133, 134].

Amnesty manual self-Karam

The who graciously amnesty Abdul honored by himself, and whose ambition and dream of bone and patience, said Sid may Allah be pleased with him: "You have a dream and the possibility until mastery opportunity, If Omkntekm the Flakm clemency and favors."

And when he came Abdul Malik bin Marwan Bosary the son Shaggy in the time of strife Abdul Malik told please Ben Haywah: What do you see? He said: God has given you what you love of God nail فأعط the likes of pardon, فعفا of them.

The amnesty is to create strongmen who, when they estimated they could God who abused them amnesty.

Imam Bukhari said God's mercy: the door of the unjust victory of the verse: {And those who if suffered prostitute they are winning} Abraham said Nakha'i the: They hate that Istzloa If the estimated Sorry.

Amnesty inherited owner pride

Because some people have Isahd in the amnesty because he thought that Aorthh humiliation and indignity has come cutter text shows that the pardon raises his neighbor and be a reason for pride. Abu Huraira, may Allah be pleased with him said: The Messenger of Allah, peace be upon him: (does not decrease because of charity money, and increased God pardon slave but attributed, and a humility to God but Allah raised "[Reported by Muslim].

The first people Bavuk vulnerable wives and children and servants and the like, and that is what the God that spouses and children of the affliction, said: {O ye who believe that from your wives and your children are your enemy فاحذروهم though pardon and Browse our and forgive, Allah is Forgiving, Merciful} [Gain: 14 ].

Man is his habit to be the initiator of the charity of the spouse and children, if he found them abuse his speech very perhaps intensified his anger and difficult to him to forgive and pardon because he is ill parents, then some sort of ingratitude and ingratitude, for this I need to direct special instruction to him to forgive and pardon even worthy of God's forgiveness pardon and forgiveness.

The servants and the like were asked their Prophet, peace be upon him: How much do you forgive about server? Fasted, then returned it to speak fasted, and when he was in the third said: "exempted him every day seventy times" [Narrated by Abu Dawood and horses.

VIA brother:

If guilt and Affi apology Vkablh the pardon and a smile

O Allah, I ask pardon and being in religion and the world and the Hereafter, and Praise be to Allah, Lord of the Worlds.
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